Theme(s): God's power / Our God is an awesome God / unity / co-operating with God
Sentence: Who then is this, that even the wind and the sea obey him? (Mark 4:41)
Collect:
Jesus, Saviour in storm,
when the waters of the deep are broken up,
when the landmarks are washed away or drowned,
come to us across the water,
calm our fears, increase our faith
and bring peace to our lives. Amen.
Readings: (related)
Job 38:1-11
Psalm 133
2 Corinthians 6:1-13
Mark 4:35-41
Comments:
Job 38:1-11
Job's great quest is to understand why bad things happen to good people. It has been a long quest and three companions have well-meaningfully tried to provide the answer. Now, near the end of the book, we draw closer to the real end of the quest which is when God speaks to Job (1).
Relevant to our gospel reading today is: 'the Lord answered Job out of the whirlwind' (1). The disciples encounter the divine Jesus in the storm on the lake and here God speaks to Job in the middle of a stormy wind.
Job then finds that what the Lord says means the tables are turned on him. Instead of asking the questions, Job is expected to come up with answers to the Lord's questions. These questions continue until 40:1. So our eleven verses are just a starter!
Essentially the questions the Lord poses Job make a single point: I am the Creator, you are the creature.
In other words, you ask questions of me as though we are equals, but we are not!
Psalm 133
This lovely psalm makes one point and makes it beautifully:
'How very good and pleasant it is when kindred live together in unity!'
This ties with the ongoing battle Paul has in his Corinthian correspondence for unity in the church.
2 Corinthians 6:1-13
The first words of this passage, 'As we work together with him' are worth pausing on. Paul does not say 'As we work together for God.' 'With' God opens up reflection on ministry and mission as a co-operative venture: between God and us, between ourselves and our partners in mission. How gracious is our God, that he should work with us co-operatively.
Paul goes on to urge his readers 'not to accept the grace of God in vain' (2) which means, 'you have been saved, but now you could lose your salvation if you continue to follow my opponents and their 'wisdom' which is not in fact true.'
Verses 3-10 then set out an apologia or defence of Paul's ministry (which began way back in 2:14): 'We are putting no obstacle in anyone's way ... (3). A list - in fact set of lists - unfolds: commendable hardships (4-5); respectable virtues (6-7); contrasting pairs ('honour and dishonour' etc, 8-10). The point of the contrasting pairs is that although Paul and his co-workers are charged by their opponents with being imposters etc, in fact they are the true, honourable, reputable, lively, joyful, enriching-of-others ambassadors of the authentic gospel.
So, Paul concludes, 11-13, he and his teams 'heart is wide open to you Corinthians'. Their affection for the Corinthians is unrestricted, but there is a stricture on the affections of the Corinthians. Thus Paul appeals for them to open their hearts (13).
Mark 4:35-41
Each of the gospels has a storm story (or two). Sea in the Bible can represent chaos and trouble which only God can control (e.g. Job 26:12; 38:8-11; see also Psalm 89:9, 25; note also Revelation 15:2 where 'sea of glass' represents control of the chaos).
The taking of the disciples away from the crowd means that a lesson in discipleship is in prospect.
Verse 36 is interesting (though I am not sure precisely why without checking out a commentary): there are other boats on the trip (fishing mates of Peter, Andrew, James and John?); and they take Jesus 'just as he was'.
Francis J. Moloney, The Gospel of Mark (Hendrickson, 2002) points out that the phrase describing that the boats 'were with him' parallels 3:14 (re the twelve being 'with him') and hints at a growing band of disciples. That they take Jesus 'just as he was' suggests no change to Jesus' situation, that is there is continuity between the teaching Jesus of the preceding verses and the teaching Jesus of this event (p. 98).
In 37 the detail about the waves beating into the boat highlights the danger: they are not just challenged by the storm (which could be met by superb boatmanship) but about to be defeated by it. Meanwhile Jesus is cool as a cucumber 'asleep on the cushion' (38).
The disciples cannot yet trust in this 'keep calm and carry on' Jesus (38). They cannot carry on without disturbing his sleep. Rather than act themselves (recalling they already have some spiritual authority, 3:15) they ask Jesus to act. Interestingly they call him 'Teacher' rather than 'Lord.'
As their Teacher, Jesus highlights their lack of learning, 'Why are you afraid? Have you still no faith?' (40) He might as well have said, 'Have you learnt nothing?' They might, for instance, have learned from the friends who brought the paralytic to Jesus (2:1-12). Their faith took them to Jesus. In faith they believed that Jesus would act, even before they presented their friend to him.
Back to verse 39: Jesus acts. He commands the wind and speaks to the sea. There is calm. Who and what does this remind us of? Primarily it reminds us of the power of God the Creator in Genesis 1: when the Creator speaks, natural phenomena come into being. Only divine power can overcome nature's power.
In verse 41 the disciples are filled with 'great awe' which is a further sign in Mark's narrative that this is a story about God's power working through God's Son (or, if you prefer, God's Son working in God's power). But the last question, 'Who then is this, that even the wind and the sea obey him?' show that the disciples do not yet fully understand what Mark understands from his narrator's vantage point many years later.
2 Corinthians 6:1-13
The first words of this passage, 'As we work together with him' are worth pausing on. Paul does not say 'As we work together for God.' 'With' God opens up reflection on ministry and mission as a co-operative venture: between God and us, between ourselves and our partners in mission. How gracious is our God, that he should work with us co-operatively.
Paul goes on to urge his readers 'not to accept the grace of God in vain' (2) which means, 'you have been saved, but now you could lose your salvation if you continue to follow my opponents and their 'wisdom' which is not in fact true.'
Verses 3-10 then set out an apologia or defence of Paul's ministry (which began way back in 2:14): 'We are putting no obstacle in anyone's way ... (3). A list - in fact set of lists - unfolds: commendable hardships (4-5); respectable virtues (6-7); contrasting pairs ('honour and dishonour' etc, 8-10). The point of the contrasting pairs is that although Paul and his co-workers are charged by their opponents with being imposters etc, in fact they are the true, honourable, reputable, lively, joyful, enriching-of-others ambassadors of the authentic gospel.
So, Paul concludes, 11-13, he and his teams 'heart is wide open to you Corinthians'. Their affection for the Corinthians is unrestricted, but there is a stricture on the affections of the Corinthians. Thus Paul appeals for them to open their hearts (13).
Mark 4:35-41
Each of the gospels has a storm story (or two). Sea in the Bible can represent chaos and trouble which only God can control (e.g. Job 26:12; 38:8-11; see also Psalm 89:9, 25; note also Revelation 15:2 where 'sea of glass' represents control of the chaos).
The taking of the disciples away from the crowd means that a lesson in discipleship is in prospect.
Verse 36 is interesting (though I am not sure precisely why without checking out a commentary): there are other boats on the trip (fishing mates of Peter, Andrew, James and John?); and they take Jesus 'just as he was'.
Francis J. Moloney, The Gospel of Mark (Hendrickson, 2002) points out that the phrase describing that the boats 'were with him' parallels 3:14 (re the twelve being 'with him') and hints at a growing band of disciples. That they take Jesus 'just as he was' suggests no change to Jesus' situation, that is there is continuity between the teaching Jesus of the preceding verses and the teaching Jesus of this event (p. 98).
In 37 the detail about the waves beating into the boat highlights the danger: they are not just challenged by the storm (which could be met by superb boatmanship) but about to be defeated by it. Meanwhile Jesus is cool as a cucumber 'asleep on the cushion' (38).
The disciples cannot yet trust in this 'keep calm and carry on' Jesus (38). They cannot carry on without disturbing his sleep. Rather than act themselves (recalling they already have some spiritual authority, 3:15) they ask Jesus to act. Interestingly they call him 'Teacher' rather than 'Lord.'
As their Teacher, Jesus highlights their lack of learning, 'Why are you afraid? Have you still no faith?' (40) He might as well have said, 'Have you learnt nothing?' They might, for instance, have learned from the friends who brought the paralytic to Jesus (2:1-12). Their faith took them to Jesus. In faith they believed that Jesus would act, even before they presented their friend to him.
Back to verse 39: Jesus acts. He commands the wind and speaks to the sea. There is calm. Who and what does this remind us of? Primarily it reminds us of the power of God the Creator in Genesis 1: when the Creator speaks, natural phenomena come into being. Only divine power can overcome nature's power.
In verse 41 the disciples are filled with 'great awe' which is a further sign in Mark's narrative that this is a story about God's power working through God's Son (or, if you prefer, God's Son working in God's power). But the last question, 'Who then is this, that even the wind and the sea obey him?' show that the disciples do not yet fully understand what Mark understands from his narrator's vantage point many years later.
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